Three Donkeys as Witnesses
David Kossoff People of the book.
So one can look upon the internet as a prison and act accordingly with your learned helplessness and apathy. Your excuse to stand idly by , not just following orders but looking the other way.
Alternatively you can use the internet as a tool , A key to room 101 which should eventually lead you to books , libraries and book shops to Fragments.
Ultimately contemplation and reflection will bring us all closer to God and to each other, and real interactions in the reality of God Conciousness
Anas reported that the Companions of Allah's Apostle (may peace be upon him) said to him: The People. of the Book offer us salutations (by saying as-Salamu- 'Alaikum). How should we reciprocate them ? Thereupon he said: Say: Wa 'Alaikum (and upon you too).
Matthew 6:9-13
Young's Literal Translation
9 thus therefore pray ye: `Our Father who [art] in the heavens! hallowed be Thy name.
10 `Thy reign come: Thy will come to pass, as in heaven also on the earth.
11 `Our appointed bread give us to-day.
12 `And forgive us our debts, as also we forgive our debtors.
13 `And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory -- to the ages. Amen.
Full Text of Hamotzi
בָּרוּךְ אַתָּה ה׳ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם הַמּוֹצִיא לֶחֶם מִן הָאָרֶץ
Baruch ata Adonai Eloheinu melech ha’olam hamotzi lechem min ha’aretz.
Blessed are you, Lord our God, ruler of the universe who brings forth bread from the earth.
As-salamu `alaykum. What are the supplications mentioned in the Sunnah that Muslims should say while breaking the fast and while fasting?
At-Tirmidhi reported that the Prophet said: “Three people will not have their supplications rejected: a fasting person until he breaks his fast, a just ruler, and an oppressed person.”
Allaahumma laka sumtu wa alaa rizqika aftartu
(O Allah! I fasted for Your sake and I am breaking my fast with the food You have provided).
Dhahaba al-ddhama’ wa ibtallati al-‘urooq wa thabata al-ajru in sha’ Allah
(The thirst is gone and the arteries are supple and wet, and reward is complete by the will of Allah).
Allah Almighty knows best.
as-Salamu- 'Alaikum
This is my humble wish offered as a prayer to our God brothers and sisters.
The video delves into the historical and theological debates within Islam and Christianity, shedding light on the role of power structures in religious divisions. It emphasizes the significance of love, understanding, and unity in overcoming these conflicts.
A notable section of the video discusses the succession question that arose after Mohammed's death, drawing parallels between this event and the story of Abraham in different religions. It mentions the split between the Eastern Orthodox Church and the Catholic Church around 1000 AD, highlighting disputes and factions among men in different religious contexts.
The speaker underlines the importance of listening, love, and unity, emphasizing the distinction between men and God in the context of hadith scholarship. Furthermore, the video criticizes the idea of priests claiming to be the sole intermediaries between individuals and God, while also addressing the division caused by different faith groups, including atheists and agnostics.
The discussion also touches upon the concept of chosenness in Calvinism and Judaism, criticizing political structures and succession arguments within religion. It highlights how power structures use a divide and rule strategy to control people of faith, leading to conflicts and wars driven by the desire for control, power, and money.
The video references the book "Conversation with God" by Neil Donald Walsh as a thought-provoking read and discusses the importance of love, understanding, and respect in different philosophies. It emphasizes the wisdom of asking "What would love do now?" in challenging times and mentions Bob Marley's song "One Love" in relation to Rastafarianism.
Furthermore, it delves into humanism, humanist prayer, and Jainism, while critiquing polarizing debates and syllogistic reasoning. The speaker also shares personal stories about deep bonds between people of different faiths with a common heritage, highlighting the impact of these connections.
The video concludes with a discussion on the problems of adversarial debate, teaching, and self-knowledge, referencing instances such as Muslim rape gangs and cover-ups causing community distress. It also emphasizes the importance of reading to broaden understanding and self-knowledge.
In essence, the video provides a comprehensive exploration of historical and theological aspects within Islam and Christianity, offering valuable insights into the role of power structures in religious divisions and advocating for love, understanding, and unity as essential elements in overcoming religious conflicts.
43 views 9 Mar 2019
David Kossoff Bible Stories.
See end of post For Part 2 and 3
Untangling Cognitive Dissonance. Pt 1 Notes
tonefreqhz (34)in #cognitivedissonance • 5 years ago
March 9, 2019
PARTISAN GIRL, GOES BACK TO SCHOOL. DO ALL CELEBRITIES BELIEVE THEIR OWN BS? @PARTISANGIRL #CONQUESTOFDOUGH
Zionism is at its core a religious ideology. People mistake it for Jewish nationalism but that is a seperate idea. Jewish nationalist movement initially suggested land in Russia, Africa etc. But the Zionist organisation shut them down Insisting on Palestine for religious reasons.
— Partisangirl (@Partisangirl) March 8, 2019
Zionism is Political, conflating, Religious, Cultural and geopolitical forces across Millenia to attempt to Categorise #NetanyahuZionism is a Task of great scholarship not Greeting Card sloganeers , Bumper Sticker Writers or indeed Celebrity Twitterers. https://t.co/qV4bMssWeP pic.twitter.com/ayR33akzN4
— RogerGLewis (@PMotels) March 9, 2019
I am currently writing on the Political Struggles of Both Jews and Gentiles in the second temple period of Herod's expansion of the Second Temple. Some of the Links are in these two posts on Cognitive Dissonance and Brexit. The Jewish Rebellion against Rome has many parallels (1,
— RogerGLewis (@PMotels) March 9, 2019
The video narrates the story of Abraham's sons Ishmael and Isaac, explores the origins of Jewish and Arab nations, and discusses the connections between Orthodox Judaism, Christianity, and Islam.
Detailed Summary for [Orthodoxy TRUE TORAH JESUS, ABRAHAM TO THE SECOND TEMPLE EXTENSION PART 1, ISHMAEL AND ISSAC](
by [Monica](https://monica.im)
[00:08](
Exploration of the origins of Abraham and the promise from God
- Introduction of Abraham's sons, Ishmael and Isaac}
- Description of Ishmael as the first son of Abraham with Hagar}
- Mention of Isaac as the second son of Abraham with Sarah}
- Reading of the promise given to Abram by God}
[02:23](
Abraham and Sarah's journey towards having descendants
- God's serious prophetic message to Abraham about his descendants}
- Abraham and Sarah's struggle with being childless}
- Sarah suggesting Abraham have a child with her maid, Hagar}
- Hagar giving birth to a son as promised by an angel}
- Abraham's thoughts on having a child at an elderly age}
[04:47](
God promises Abraham that he will father a multitude of nations and inherit the land of Canaan forever, with his son from Sarah being the chosen one.
- God informs Abraham of his plan to bless him with descendants and land}
- Abraham affirms his allegiance to God as the only deity for his descendants}
- God assures Abraham that Sarah will bear a son the following year}
[07:16](
Comparison of the lineage in Judaism between Isaac and Ishmael
- Exploring the origins of Israel and Arab nations}
- Discussion on how Judaism follows the mother's line in terms of religion}
- Jesus as an Orthodox Jew with grievances towards the Romans}
- Christianity's focus on returning to the orthodoxies of Judaism through Isaac's lineage}
[09:33](
Comparison of Orthodox Judaism, Christianity, and Islam in relation to God's laws
- Orthodox religions trace back to original biblical laws}
- People of the book in Orthodox religions receive God's laws through different prophets}
- Islam has two main branches}
📚 The Conquest of Dough: A Novel by Roger G. Lewis The Conquest of Dough is a novel by Roger G. Lewis, published in 2024. It is a metaphorical parable about sourdough bread and a legendary Syrian sourdough that is smuggled out of Aleppo. source
💻 The Conquest of Dough Website The Conquest of Dough has a website where you can find information about the book, including a synopsis, reviews, and purchase options. source
🍞 The Conquest of Dough: A Going Direct Paradigm The Conquest of Dough is part of the Going Direct Paradigm, a publishing model that allows authors to sell their books directly to readers. source
The main themes of "The Conquest of Dough" include:
Democracy, Political Economy, and Social Manners: The novel explores themes related to democracy, political economy, and social manners, providing a humorous take on the social attitudes prevalent in different classes. It is part of a trilogy that delves into these themes[1].
Chronology of Human Society: The novel also touches upon the chronology of human society, mapping out the history of philosophy and presenting the persistent themes as understood problems within the Long Debate[2].
Conspiracies and SCADS: The book introduces themes related to conspiracies and SCADS (Strategic Conspiratorial Antagonistic Dualities), inviting readers to explore a labyrinth of rabbit holes and challenging the notion of being labeled a "Conspiracy Theorist"[3].
Feel free to explore these sources for more in-depth information on the main themes of "The Conquest of Dough."
"if you are digging up history. You have to dig it all up. If they dig up 60 years , I will dig up 600. If we go back far enough in the history. Always, there will be some grievance, and I´ll fight on him, I´ll fight on you, I´ll fight on everyone. Where is the beginning? I cannot find it?
Dig up all the problems and you will find they have a root cause in one place: Greed. Where there is greed, there is no satisfaction"
Guru Guruji, Quoted from "Towards" Unity by
Stuart Hastings.
http://towardsunity.org:80/the-kumbh-mela/
Timeline from here. http://www.israel-a-history-of.com/old-testament-timeline.html#gallery[pageGallery]/2/ For Chronology of The Dough, Conquest of Dough, Shewbread and the Garmo family.
The show bread recipe was a professional secret zealously guarded by the Garmo family. Historically, there were attempts to break the monopoly. Baking experts fro the Egyptian metropolis of Alexandria were gathered
In heaven, three donkeys recount their earthly experiences, including one who carried Mary to Bethlehem, another who witnessed Jesus at the temple, and a third who was present during Jesus' crucifixion and resurrection.
Detailed Summary for [David Kossoff - The Conversation Between Three Donkeys . .](
by [Monica](https://monica.im)
[00:08](
A story about three donkeys in heaven and their shared experiences
- Introduction to the story of three donkeys in heaven}
- Three donkeys discover they came from the same part of the world}
- One donkey recounts his experience working for a carpenter in Nazareth}
- The donkey's mistress had to go to Bethlehem due to a Roman order}
[02:34](
The birth of a special baby in a stable that was foretold by angels
- A special baby was born in a stable, foretold by angels to shepherds}
- Shepherds were told by angels to spread the word about the special baby}
- Wise men from far away visited, guided by a great star, recognizing the baby as a savior and king}
[05:07](
A conversation between three donkeys discussing past experiences and memories
- One of the donkeys never noticed anything in the past six years}
- A donkey shares a story about working for a carpenter in Nazareth}
- Recollection of a boy named Mary and a trip to the Great Temple in Jerusalem}
- Families and friends celebrating the Passover at the Great Temple}
- The boy being practical and skilled in baking bread, cooking, and bargaining}
[07:43](
The boy was found in the temple, impressing the elders with his knowledge and respect
- Boy goes missing on the way home}
- Boy found in the temple with elders and scholars}
- Boy says goodbye to elders with great respect}
- Mother puzzled by boy's calmness and explanation}
- Boy refers to the Great Temple as his father's house}
[10:15](
The young preacher causes a stir in the marketplace and gains a following
- A young preacher overturns stalls and causes trouble in the marketplace}
- The preacher's friends bring a donkey for him to ride, despite it being unridden}
- The crowd adores the preacher, calling him king and prophet}
- The preacher faces opposition and is ultimately killed by the end of the week}
- After clearing the temple, the preacher heals the sick and shares stories}
[12:52](
The donkey recalls the events surrounding the crucifixion and burial of the young preacher
- Donkeys witness the terrible things humans do to each other, including the crucifixion}
- The donkey describes the frightening events during and after the preacher's death}
- A rich man from Arimathea hires the donkey to carry the preacher's body to a tomb}
- The authorities seal the tomb with a great stone and place guards, despite the preacher's poverty}
- The donkey is led by two grieving women named Mirri to pay their last respects at the tomb}
Am I my brother’s Keeper?
Noahs Arc.
Cain and Abel.
Abraham.
“Tell Me again , my son,” said old Terah, his father, “ you say a god spoke to you. Which god? Which one?
https://en.wikipedia.org/wiki/Terah
Islamic tradition[edit]
In Sunni Islam[edit]
Some Sunni scholars are of the opinion that Azar (mentioned in the Qur'an) is not the father of Ibrahim.[13] For some, the actual name of the father of Ibrahim is Tarakh, thus cannot be Azar.[14][15][16] Ibn Hajar's position is that in fact Azar is the paternal uncle of Ibrahim and that Arabs use the term "ab" to refer to the paternal uncle also and that Allah used this expression in the Qur'an 2:133 where Isma'il, the paternal uncle of Ya'qub, is referred to as an "ab".[17]
It is also maintained by some that Azar's real name was Nakhoor, and that though Azar earlier worshipped Allah, he abandoned his forefathers' religion when he became the minister of Namrud.[18]
In Shi'ism[edit]
Terah as Abraham's father[edit]
There is a consensus among Shia Muslim scholars and exegetes that Azar was not the biological father of Abraham but rather his paternal uncle while Terah is believed to be his father. Shaykh Tusi maintained that Azar was not Abraham's father and cited a hadith from Muhammad according to which none of the prophet's ancestors up to Adam were polytheists.[19] By this he argued that since Azar was an idolater and Abraham was one of the prophet's ancestors, it is not possible for Azar to be Abraham's father. According to Grand Ayatollah Naser Makarem Shirazi in Tafsir Nemooneh, all Shiite exegetes and scholars believe that Azar was not Abraham's father.[20] Allamah Tabatabai in his Tafsir al-Mizan appealed to the Quranic verses in which Abraham prayed for his parents, that they show that his father was someone other than Azar.[21] In Dua Umm Dawood, a supplication recited by Shi'ite Muslims cited to be from Imam Ja'far al-Sadiq, the supplicant sends blessings on a person by the name of 'Turakh'.[22][23] In Nahj al-Balagha, Imam Ali is reported to have said in a sermon, "I testify that Muhammad is His servant and messenger, and the chief of His creation; whenever Allah divided the line of descent, He put him in the better one.."[24] Likewise, in Ziyarat Arbaeen, a recitation with which Shiite Muslims pay respect to Imam Husayn, it is recited "I bear witness that you were a light in the sublime loins and purified wombs..",[25] through which it is believed that none of his ancestors up to Adam were impure, which includes Muhammad, Imam Ali and Lady Fatimah and hence including Abraham's biological father.
The Twelver Shi'ite website Al-Islam.org treats Azar as being Abraham's uncle, not his biological father.[26] To justify this view, it references a passage of the Quran, which mentions that the sons of Yaʿqūb (Jacob) referred to his uncle Ismāʿīl (Ishmael), father Is-ḥāq (Isaac) and grandfather Ibrāhīm (Abraham) as his ābāʾ (Arabic: آبَـاء):[27]
Were you there to see when death came upon Ya'qub? When he said to his sons, "What will you worship after I am gone?" they replied, "We shall worship your God and the God of your abaʾ, Ibrahim, Isma'il, and Is-haq, one single God: we devote ourselves to Him."
Therefore, the singular word ab does not always mean progenitor, and can be used for an adopter, uncle, step-father, or caretaker, unlike the word wālid (Arabic: وَالِـد, progenitor). Thus, Al-Islam.org denies that Abraham's biological father was 'Azar', and instead agreed with Ibn Kathir that he was the biblical figure 'Terah',[26] who nevertheless treated him as a polytheist.[28]
As Abraham's uncle[edit]
In contrast to Al-Islam.org,[26] Shi'ite scholar and jurist Mohammad Taqi al-Modarresi believed[when?] Terah to be the uncle of Abraham, not his father.[29]: 15
Ishmael also shall be a great nation but the son I speak of will be Sarah’s son.
Sarah was delivered of a boy. The promised son. The “descendant” who was to continue the line of Abraham.
Abraham named his baby son Isaac, which sounds rather like the Hebrew word for laughter.
“ Just Like I said. God himself provided the lamb”
Joshua And Caleb Jerricho
Alexander.
Romans go home
Abraham[a] (originally Abram)[b] is the common Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam.[7] In Judaism, he is the founding father of the special relationship between the Jews and God; in Christianity, he is the spiritual progenitor of all believers, whether Jewish or non-Jewish;[c][8] and in Islam, he is a link in the chain of Islamic prophets that begins with Adam and culminates in Muhammad.[4]
Moses[note 1] was a Hebrew teacher and leader[2] considered the most important prophet in Judaism[3][4] and one of the most important prophets in Christianity, Islam, the Baháʼí Faith, and other Abrahamic religions. According to both the Bible and the Quran,[5] Moses was the leader of the Israelites and lawgiver to whom the prophetic authorship of the Torah (the first five books of the Bible) is attributed.[6]
According to the Book of Exodus, Moses was born in a time when his people, the Israelites, an enslaved minority, were increasing in population and, as a result, the Egyptian Pharaoh worried that they might ally themselves with Egypt's enemies.[7] Moses' Hebrew mother, Jochebed, secretly hid him when Pharaoh ordered all newborn Hebrew boys to be killed in order to reduce the population of the Israelites. Through Pharaoh's daughter, the child was adopted as a foundling from the Nile and grew up with the Egyptian royal family. After killing an Egyptian slave-master who was beating a Hebrew, Moses fled across the Red Sea to Midian, where he encountered the Angel of the Lord,[8] speaking to him from within a burning bush on Mount Horeb, which he regarded as the Mountain of God.
Jesus and Economic Life
The coming of the Roman Empire destroyed the community-based economy that God had provided for the children of Israel.
The Sadducees and the priestly families that collaborated with the Romans were rewarded with large land holdings. Many accumulated large blocks of land. The people who had previously owned them were turned into tenant farmers, who had to hand over at least half of their crops to their landlords.
The empire imposed exorbitant taxes on the ordinary people. This pushed most families into poverty. If taxes could not be paid, their property would be confiscated. The tax collectors got rich and the rest became tenant farmers or day labourers. Jesus saw the tax collectors as "sick" (Luke 5:31).
For ordinary people, storing up wealth was impossible. If the Roman soldiers found coins or grain hidden in a house, they would smash the house.
Debt was used to impoverish people and to steal their land. A person who was poor would be lent money at very high interest rates (50 percent) using their land as security. When they were unable to pay the interest or repay the loan, the interest would be added to the loan. In a few years, a small loan could grow to be worth more than the land given as security. The lender would demand the land to settle the debt.
Herod built a Greek-styled temple in Jerusalem. His son Antipas built the new Roman cities at Deopolis and Tiberius. The governor of Judea built a new city of Caesar Philip in honour of Caesar. To pay for these building projects, the people had to pay tribute.
People were hungry all the time.
During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, "I have compassion for these people; they have already been with me three days and have nothing to eat. If I send them home hungry, they will collapse on the way (Mark 8:1-3).
The state of people's health was so bad that going without food was debilitating.
By Jesus time, most families in Israel had no land. Most of the land was controlled by a few powerful families and moneylenders. Tax collectors and soldiers would grab most of the crops that were grown and most money that was earned. The people were left with very little to live on. Most people were hungry most of the time. Many would have to find some work each day as a day labourer to buy their food for the day. That is why Jesus knew the people had followed him around the lake to listen to his teaching all day would be hungry. If they had not worked, they would have no food, and not be able to buy any.
For the people of Israel, the Roman Empire was a terrible place to live. Land was concentrated in the hands of a few. Capital was no longer distributed evenly. The people did not have money to lend to others, because all surpluses were taken by the Romans and the temple system. Life was brutal and extreme poverty was normal. No wonder people were looking for a Messiah who would break the shackles of Rome and free them from the burden of debt, tax and tribute.
Jesus was proclaiming a completely different type of jubilee. It would come about through ordinary people, applying the instructions for economic life laid out in the Torah. The land laws may not have been practical, but all the other instructions were still relevant. They did not need government intervention or consent. They could be applied by the ordinary people, despite the Roman control. Their application would bring a huge transformation to their society, as the practical sharing and caring was restored.
Returning to an equal distribution of land was not practical, because the Romans would not allow it, but that was less important, because for most people other forms of capital had become more essential. Jesus jubilee introduced a change that would create a more equal distribution of wealth/capital.
Village Restoration
The people of Israel were looking for a Messiah who would deliver them from the Romans. Jesus approach was different. He planned to renew economic life from the ground up. Most people still lived in villages. By applying the instructions for economic life, they could strengthen their
Jesus[d] (c. 6 to 4 BC – AD 30 or 33), also referred to as Jesus Christ,[e] Jesus of Nazareth, and many other names and titles, was a first-century Jewish preacher and religious leader.[10] He is the central figure of Christianity, the world's largest religion. Most Christians believe Jesus to be the incarnation of God the Son and the awaited messiah, the Christ that is prophesied in the Old Testament.
Virtually all modern scholars of antiquity agree that Jesus existed historically.[f] Accounts of Jesus's life are contained in the Gospels, especially the four canonical Gospels in the New Testament. Academic research has yielded various views on the historical reliability of the Gospels and how closely they reflect the historical Jesus.[18][g][21][22] Jesus was circumcised at eight days old, was baptized by John the Baptist as a young adult, and after 40 days and nights of fasting in the wilderness, began his own ministry. Being an itinerant teacher, he was often referred to as "rabbi".[23] Jesus often debated with fellow Jews on how to best follow God, engaged in healings, taught in parables, and gathered followers, among whom twelve were his primary disciples. He was arrested in Jerusalem and tried by the Jewish authorities,[24] turned over to the Roman government, and crucified on the order of Pontius Pilate, the Roman prefect of Judaea. After his death, his followers became convinced that he rose from the dead, and following his ascension, the community they formed eventually became the early Christian Church that expanded as a worldwide movement.[25] Accounts of his teachings and life were initially conserved by oral transmission, which was the source of the written Gospels.[26]
The Prophet Muhammad ( Peace be upon him)
Anas reported that the Companions of Allah's Apostle (may peace be upon him) said to him: The People. of the Book offer us salutations (by saying as-Salamu- 'Alaikum). How should we reciprocate them ? Thereupon he said: Say: Wa 'Alaikum (and upon you too).
Muhammad[a] (Arabic: مُحَمَّد, romanized: Muḥammad; English: /moʊˈhɑːməd/; Arabic: [mʊˈħæm.mæd]; c. 570 – 8 June 632 CE)[b] was an Arab religious, social, and political leader and the founder of Islam.[c] According to Islamic doctrine, he was a prophet divinely inspired to preach and confirm the monotheistic teachings of Adam, Abraham, Moses, Jesus, and other prophets.[2][3][4] He is believed to be the Seal of the Prophets within Islam, with the Quran as well as his teachings and practices forming the basis for Islamic religious belief.
Muhammad was born in approximately 570 CE in Mecca.[1] He was the son of Abdullah ibn Abd al-Muttalib and Amina bint Wahb. His father, Abdullah, the son of Quraysh tribal leader Abd al-Muttalib ibn Hashim, died around the time Muhammad was born. His mother Amina died when he was six, leaving Muhammad an orphan.[5][6] He was raised under the care of his grandfather, Abd al-Muttalib, and paternal uncle, Abu Talib.[7] In later years, he would periodically seclude himself in a mountain cave named Hira for several nights of prayer. When he was 40, circa 610 CE, Muhammad reported being visited by Gabriel in the cave[1] and receiving his first revelation from God. In 613,[8] Muhammad started preaching these revelations publicly,[9] proclaiming that "God is One", that complete "submission" (islām) to God (Allah) is the right way of life (dīn),[10] and that he was a prophet and messenger of God, similar to the other prophets in Islam.[3][11][12]
The Quran,[c] also romanized Qur'an or Koran,[d] is the central religious text of Islam, believed by Muslims to be a revelation from God. It is organized in 114 chapters (surah) which consist of individual verses (ayat). Besides its religious significance, it is widely regarded as the finest work in Arabic literature,[11][12][13] and has significantly influenced the Arabic language. It is also the object of a modern field of academic research known as Quranic studies.
Muslims believe the Quran was orally revealed by God to the final Islamic prophet Muhammad through the angel Gabriel incrementally over a period of some 23 years, beginning on the Night of Power, when Muhammad was 40, and concluding in 632, the year of his death. Muslims regard the Quran as Muhammad's most important miracle, a proof of his prophethood, and the culmination of a series of divine messages starting with those revealed to the first Islamic prophet Adam, including the Islamic holy books of the Torah, Psalms, and Gospel.
The Quran is believed by Muslims to be God's own divine speech providing a complete code of conduct across all facets of life. This has led Muslim theologians to fiercely debate whether the Quran was "created or uncreated." According to tradition, several of Muhammad's companions served as scribes, recording the revelations. Shortly after the prophet's death, the Quran was compiled on the order of the first caliph Abu Bakr (r. 632–634) by the companions, who had written down or memorized parts of it. Caliph Uthman (r. 644–656) established a standard version, now known as the Uthmanic codex, which is generally considered the archetype of the Quran known today. There are, however, variant readings, with mostly minor differences in meaning.
The Quran assumes the reader's familiarity with major narratives recounted in the Biblical and apocryphal texts. It summarizes some, dwells at length on others and, in some cases, presents alternative accounts and interpretations of events. The Quran describes itself as a book of guidance for humankind (2:185). It sometimes offers detailed accounts of specific historical events, and it often emphasizes the moral significance of an event over its narrative sequence.
Supplementing the Quran with explanations for some cryptic Quranic narratives, and rulings that also provide the basis for Islamic law in most denominations of Islam, are hadiths—oral and written traditions believed to describe words and actions of Muhammad. During prayers, the Quran is recited only in Arabic. Someone who has memorized the entire Quran is called a hafiz. Ideally, verses are recited with a special kind of prosody reserved for this purpose, called tajwid. During the month of Ramadan, Muslims typically complete the recitation of the whole Quran during tarawih prayers. In order to extrapolate the meaning of a particular Quranic verse, Muslims rely on exegesis, or commentary rather than a direct translation of the text.
Anas reported that the Companions of Allah's Apostle (may peace be upon him) said to him: The People. of the Book offer us salutations (by saying as-Salamu- 'Alaikum). How should we reciprocate them ? Thereupon he said: Say: Wa 'Alaikum (and upon you too).
Jacob (/ˈdʒeɪkəb/; Hebrew: יַעֲקֹב, Modern: Yaʿaqōvⓘ, Tiberian: Yaʿăqōḇ; Arabic: يَعْقُوب, romanized: Yaʿqūb; Greek: Ἰακώβ, romanized: Iakṓb),[1] later given the name Israel, is regarded as a patriarch of the Israelites and is an important figure in Abrahamic religions, such as Judaism, Samaritanism, Christianity, and Islam. Jacob first appears in the Book of Genesis, originating from the Hebrew tradition in the Torah. Described as the son of Isaac and Rebecca, and the grandson of Abraham, Sarah, and Bethuel, Jacob is presented as the second-born among Isaac's children. His fraternal twin brother is the elder, named Esau, according to the biblical account. Jacob is said to have bought Esau's birthright and, with his mother's help, deceived his aging father to bless him instead of Esau.[2] Later in the narrative, following a severe drought in his homeland of Canaan, Jacob and his descendants, with the help of his son Joseph (who had become a confidant of the pharaoh), moved to Egypt where Jacob died at the age of 147. He is supposed to have been buried in the Cave of Machpelah.
Jacob had twelve sons through four women: his wives (and cousins), Leah and Rachel, and his concubines, Bilhah and Zilpah. His sons were, in order of their birth: Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Joseph, and Benjamin, all of whom became the heads of their own family groups, later known as the Twelve Tribes of Israel. He also had a daughter named Dinah.[3] According to Genesis, Jacob displayed favoritism among his wives and children, preferring Rachel and her sons, Joseph and Benjamin, causing tension within the family—culminating in Joseph's older brothers selling him into slavery.
Scholars have taken a mixed view as to Jacob's historicity, with archaeology so far producing no evidence for his existence.[4]
According to the folk etymology found in Genesis 25:26, the name Yaʿaqōv יעקב is derived from ʿaqev עָקֵב "heel", as Jacob was born grasping the heel of his twin brother Esau.[5][6] The historical origin of the name is uncertain, although similar names have been recorded. Yaqub-Har is recorded as a place name in a list by Thutmose III (15th century BC), and later as the nomen of a Hyksos pharaoh. The hieroglyphs are ambiguous, and can be read as "Yaqub-Har", "Yaqubaal", or "Yaqub El". The same name is recorded earlier still, in c. 1800 BC, in cuneiform inscriptions (spelled ya-ah-qu-ub-el, ya-qu-ub-el).[7] The suggestion that the personal name may be shortened from this compound name, which would translate to "may El protect", originates with Bright (1960).[8] Previously, scholars had tended to find the more straightforward meaning of Yaqub-El, "Jacob is god."[9]
The name Israel given to Jacob following the episode of his wrestling with the angel (Genesis 32:22–32) is etymologized as composition of אֵל el "god" and the root שָׂרָה śarah "to rule, contend, have power, prevail over":[10] שָׂרִיתָ עִם־אֱלֹהִים (KJV: "a prince hast thou power with God"); alternatively, the el can be read as the subject, for a translation of "El rules/contends/struggles".[11]
The Septuagint renders the name Iákobos (Ancient Greek: Ἰάκωβος), whence Latin Jacobus, English Jacob.
Genesis narrative
The biblical account of the life of Jacob is found in the Book of Genesis, chapters 25–50.
Birth
Jacob and his twin brother, Esau, were born to Isaac and Rebecca after 20 years of marriage, when Isaac was 60 years of age.[12] Rebecca was uncomfortable during her pregnancy and went to inquire of God why she was suffering. She received the prophecy that twins were fighting in her womb and would continue to fight all their lives, even after they became two separate nations. The prophecy also said that "the one people shall be stronger than the other people; and the elder shall serve the younger" (Genesis 25:25 KJV).
When the time came for Rebecca to give birth, the firstborn, Esau, came out covered with red hair, as if he were wearing a hairy garment, and his heel was grasped by the hand of Jacob, the secondborn. According to Genesis 25, Isaac and Rebecca named the first son Esau (Hebrew: עשו).[13] The second son they named Jacob (Hebrew: יעקב, Ya'aqob or Ya'aqov, meaning "heel-catcher", "supplanter", "leg-puller", "he who follows upon the heels of one", from Hebrew: עקב, 'aqab or 'aqav, "seize by the heel", "circumvent", "restrain", a wordplay upon Hebrew: עקבה, 'iqqebah or 'iqqbah, "heel").[14]
The boys displayed very different natures as they matured: "... and Esau was a cunning hunter, a man of the field; but Jacob was a simple man, dwelling in tents".[15] Moreover, the attitudes of their parents toward them also differed: "And Isaac loved Esau, because he did eat of his venison: but Rebecca loved Jacob."[16]
Acquiring birthright
Main article: Jacob and Esau
Genesis 25:29–34 tells the account of Esau selling his birthright to Jacob.[17] This passage tells that Esau, returning famished from the fields, begged Jacob to give him some of the stew that Jacob had just made. (Esau referred to the dish as "that same red pottage", giving rise to his nickname, Hebrew: אדום ('Edom, meaning "Red").) Jacob offered to give Esau a bowl of stew in exchange for his birthright, to which Esau agreed.
Jacob's Dream by William Blake (c. 1800, British Museum, London)
Seven-year famine
See also: Joseph's brothers sent to Egypt
Twenty years later,[50] throughout the Middle East a severe famine occurred like none other that lasted seven years.[51] It crippled nations.[52] The word was that the only kingdom prospering was Egypt. In the second year of this great famine,[53] when Israel (Jacob) was about 130 years old,[54] he told his 10 sons of Leah, Bilhah and Zilpah, to go to Egypt and buy grain. Israel's youngest son Benjamin, born from Rachel, stayed behind by his father's order to keep him safe.[55]
Nine of the sons returned to their father Israel from Egypt, stockpiled with grain on their donkeys. They relayed to their father all that had happened in Egypt. They spoke of being accused as spies and that their brother Simeon had been taken prisoner. When Reuben, the eldest, mentioned that they needed to bring Benjamin to Egypt to prove their word as honest men, their father became furious with them. He couldn't understand how they were put in a position to tell the Egyptians all about their family. When the sons of Israel opened their sacks, they saw their money that they used to pay for the grain. It was still in their possession, and so they all became afraid. Israel then became angry with the loss of Joseph, Simeon, and now possibly Benjamin.[56]
It turned out that Joseph, who identified his brothers in Egypt, was able to secretly return the money that they used to pay for the grain, back to them.[57] When the house of Israel consumed all the grain that they brought from Egypt, Israel told his sons to go back and buy more. This time, Judah spoke to his father in order to persuade him about having Benjamin accompany them, so as to prevent Egyptian retribution. In hopes of retrieving Simeon and ensuring Benjamin's return, Israel told them to bring the best fruits of their land, including: balm, honey, spices, myrrh, pistachio nuts and almonds. Israel also mentioned that the money that was returned to their money sacks was probably a mistake or an oversight on their part. So, he told them to bring that money back and use double that amount to pay for the new grain. Lastly, he let Benjamin go with them and said "may God Almighty give you mercy... If I am bereaved, I am bereaved!"[58]
West Asiatic visitors to Egypt (c.1900 BCE)
A group of West Asiatic foreigners, possibly Canaanites, visiting the Egyptian official Khnumhotep II c. 1900 BC. Tomb of 12th-dynasty official Khnumhotep II, at Beni Hasan.[59][60][61][62]
House of Israel welcomed by Pharaoh, watercolor by James Tissot (c. 1900)
Jacob/Israel
Russian Orthodox Icon of St. Jacob, 18th century (Iconostasis) of Kizhi monastery, Russia
Prophet, PatriarchVenerated inJudaism
Christianity
Islam
Baháʼí FaithMajor shrineCave of the Patriarchs, Hebron
Jewish apocalyptic literature of the Hellenistic period includes many ancient texts with narratives about Jacob, many times with details different from Genesis. The more important are the Book of Jubilees and the Book of Biblical Antiquities. Jacob is also the protagonist of the Testament of Jacob, of the Ladder of Jacob and of the Prayer of Joseph, which interpret the experience of this Patriarch in the context of merkabah mysticism.
Christianity
The Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite see Jacob's dream as a prophecy of the incarnation of the Logos, whereby Jacob's ladder is understood as a symbol of the Theotokos (Virgin Mary), who, according to Eastern Orthodox theology, united heaven and earth in her womb.[citation needed] The biblical account of this vision[90] is one of the standard Old Testament readings at Vespers on Great Feasts of the Theotokos.
The Eastern and Western Churches consider Jacob as a saint along with other biblical patriarchs.[91] Along with other patriarchs his feast day is celebrated in the Byzantine rite on the Second Sunday before the Advent (December 11–17), under the title the Sunday of the Forefathers.[92]
Islam
Main article: Jacob in Islam
Two further references to Isra'il (Arabic: إِسْرَآئِیل [ˈisraāˈiyl]; Classical/ Quranic Arabic: إِسْرَآءِیْل [ˈisraāãˈiyl]) are believed to be mention of Jacob. The Arabic form Ya'qūb (Arabic: يَعْقُوب, romanized: Yaʿqūb) may be direct from the Hebrew or indirect through Syriac.[93]
He is recognized in Islam as a prophet who received inspiration from God. He is acknowledged as a patriarch of Islam. Muslims believe that he preached the same monotheistic faith as his forefathers ʾIbrāhīm, ʾIsḥāq and Ismā'īl. Jacob is mentioned 16 times in the Quran.[94] In the majority of these references, Jacob is mentioned alongside fellow prophets and patriarchs as an ancient and pious prophet. According to the Quran, Jacob remained in the company of the elect throughout his life. (38:47) The Quran specifically mentions that Jacob was guided (6:84) and inspired (4:163) and was chosen to enforce the awareness of the Hereafter. (38:46) Jacob is described as a good-doer (21:72) and the Quran further makes it clear that God inspired Jacob to contribute towards purification and hold the contact prayer. (21:73) Jacob is further described as being resourceful and a possessor of great vision (38:45) and is further spoken of as being granted a "tongue [voice] of truthfulness to be heard." (19:50)
Of the life of Jacob, the Quran narrates two especially important events. The first is the role he plays in the story of his son Joseph. The Quran narrates the story of Joseph in detail, and Jacob, being Joseph's father, is mentioned thrice and is referenced another 25 times.[94] In the narrative, Jacob does not trust some of his older sons (12: 11, 18, 23) because they do not respect him. (12: 8, 16–17) Jacob's prophetic nature is evident from his foreknowledge of Joseph's future greatness (12:6), his foreboding and response to the supposed death of Joseph (12: 13, 18) and in his response to the sons' plight in Egypt. (12: 83, 86–87, 96) Islamic literature fleshes out the narrative of Jacob, and mentions that his wives included Rachel.[95] Jacob is later mentioned in the Quran in the context of the promise bestowed to Zechariah, regarding the birth of John the Baptist. (19:6) Jacob's second mention is in the Quran's second chapter. As Jacob lay on his deathbed, he asked his 12 sons to testify their faith to him before he departed from this world to the next. (2:132) Each son testified in front of Jacob that they would promise to remain Muslim (in submission to God) until the day of their death; that is they would surrender their wholeselves to God alone and would worship only Him.
In contrast to the Judeo-Christian view of Jacob, one main difference is that the story of Jacob's blessing, in which he deceives Isaac, is not accepted in Islam. The Quran makes it clear that Jacob was blessed by God as a prophet and, therefore, Muslims believe that his father, being a prophet as well, also knew of his son's greatness.[96] Jacob is also cited in the Hadith as an example of one who was patient and trusting in God in the face of suffering.[94]
Israel Finkelstein proposed the Jacob-Esau narratives could have originated from 8th century BCE Kingdom of Israel because the conflict with Edom fits well not only in a Judahite context but also in 8th century BCE Israelite context.[108] Other scholars have suggested that the story could fit also in a 2nd millennium BCE context.[109] Finkelstein suggests there is an archaeological evidence that 8th century Israel interacted with Edom: the graffiti of Kuntillet Ajrud that mention both a "YHWH of Samaria" (center of Israel) and a "YHWH of Teman" (center of Edom).[108] He proposed the Jacob-Laban narrative might stem from the 8th century BCE as Haran was then the western capital of the Assyrian empire.[108] He also proposed that the earliest layer of Jacob cycle or the oldest Jacob tradition, which is the story of him and his uncle Laban establishing the border between them, might be a pre-monarchic tradition and could be originated from Gilead.[108]
Balm in Gilead A "balm in Gilead" refers to a healing ointment or salve that was produced in the region of Gilead, located in ancient Israel. This metaphorical phrase was used by the prophet Jeremiah to suggest that there was a remedy or solution for the spiritual and emotional wounds of the people. source
🎶 Lyrics and Meaning The phrase "There is a Balm in Gilead" has also become a popular spiritual song, emphasizing the healing power of Jesus Christ. The lyrics suggest that no matter how deep the wounds or how grave the sin, there is a remedy and restoration to be found in the gospel. source
📜 Biblical Context The original biblical reference to a "balm in Gilead" comes from the Book of Jeremiah, where the prophet laments the spiritual and moral decline of the Israelites, asking "Is there no balm in Gilead?" This was a metaphor for the lack of a remedy or solution to the people's spiritual ailments. source
There is a balm in Gilead
To make the wounded whole
There is a balm in Gilead
To heal the sin-sick soulSometimes I feel discouraged
And deep I feel the pain
In prayers the holy spirit
Revives my soul againThere is a balm in Gilead
To make the wounded whole
There is a balm in Gilead
To heal the sin-sick soulIf you can't pray like Peter
If you can't be like Paul
Go home and tell your neighbour
He died to save us allThere is a balm in Gilead
To make the wounded whole
There is a balm in Gilead
To heal the wounded soul
Anas reported that the Companions of Allah's Apostle (may peace be upon him) said to him: The People. of the Book offer us salutations (by saying as-Salamu- 'Alaikum). How should we reciprocate them ? Thereupon he said: Say: Wa 'Alaikum (and upon you too).
"Mr. Big"
I work hard everyday
Come rain or shine
And I don't need no one
To tell me 'bout a girl of mine
She's got so much love
And she saves it all for me
I would not be lying
That's the way it's got to be
So Mr. Big
You'd better watch out
When only you hang around me
Oh for you now
I will dig
A great big hole in the ground.
I don't care who you are
So don't explain
Just get out of here
And don't come back again
I don't want a thing from you
I don't want to give you nothing too
Get out of here
Before I lose my cool.
Mr. Big
Oh watch out
Baby and don't you hang around me
Oh for you now
I will dig
A great big hole in the ground.
So Mr. Big
You'd better watch out
When only you hang around me
Oh for you now
I will dig
A great big hole in the ground
The video discusses the succession disputes after Muhammad's death, the division between Shia and Sunni Islam, and the broader theme of religious and ideological conflicts being manipulated for power and control, urging mutual understanding and love.
Detailed Summary for [Orthodoxy 2 and 3](
by [Monica](https://monica.im)
[00:01](
Discussion on the succession after Muhammad's death in Islam
- Question of succession arises after Muhammad's death}
- Conflict between Aisha and Muhammad's companions for succession}
- Similarity to the Abraham story in the discussion of prophecies}
- Comparison with Christianity and the succession after Jesus}
- Mention of factions in Judaism and the main point of the discussion}
[09:16](
Discussion on the importance of listening, learning, and unity
- Emphasizing the value of patience and listening in conversations}
- Highlighting the need for people to listen and love each other for unity}
- Pointing out the authority of hadith and the reminder that men are not God}
- Reflecting on the misleading nature of a video title and the importance of watching from both perspectives}
[18:34](
Discussion on narcissism, competitiveness, and the role of intermediaries in religious relationships
- Discussion on narcissism and social media}
- Competitive spirit in arguments}
- Men positioning themselves as intermediaries between people and God}
- Atheism and zealotry compared to religious beliefs}
- Concept of unconditional election in Calvinism}
[27:45](
The importance of not allowing power structures to divide people of faith
- Recognition of the message from Speaker's Corner videos}
- Warning against power structures using divide and rule tactics}
- Discussion on the role of religion in wars}
- Clarification that wars are driven by control and power}
- Explanation of how a small elite maintain control through division and rule}
[36:59](
Exploring different philosophies and the importance of love and understanding
- Interest in different religions and philosophies}
- Wisdom in understanding and respecting others}
- The power of love and forgiveness}
- Avoiding polarization and mistrust in debates}
[46:12](
Discussion on the concept of infinite awareness and vibrating energy in the universe
- David Icke being praised for his wisdom}
- David Icke's belief in infinite awareness and love}
- Debunking the misconception of David Icke referring to lizards as Jews}
- Connecting Barack Obama's reference to the lizard brain with vibrating energy}
- Exploring the concept of vibrating energy through William Blake's poem and Van Gogh's paintings}
[55:24](
Interfaith bonds and shared experiences
- Challenges of discussing faith and respect}
- Shared meal experience between friends of different faiths}
- Strong bond between Raz's father and an English major during wartime}
- Diversity of faiths within close friendships}
- Deep and lasting connections between people of different faiths}
[01:04:38](
Discussion on societal issues and adversarial debate
- Identification of groups as gangsters}
- Issues with Muslim rape gangs and cover-ups}
- Tactic of accusing people in adversarial debate}
- Importance of discourse and teaching}
Speakers Corner, Dialogue a messy and loud process. Jusitce what love looks like in Public.
https://www.youtube.com/@KalamEL/videos
tonefreqhz (34)in #love • 5 years ago
to me
May 30, 2018, 4:56 PM
I'm Sure youve seen this but first time for me.
I don't see anything offensive in what he presents which are issues that
should be addressed.
How a jury of 12 would see this video (wont be on MSM) defeats me & thus
negates the judges decleration that it was prejudicial to the current
trial & next trial to follow. The fact that TR has been jailed for 13
months/gagging order has made it more likely that it will be viewed by
the jury. Judicial 'own goal' !!
Are there any statements/videos from TR re Catholic & other Christian
abuses or is he fixated on Islam.
May 30, 2018, 4:56 PM
I'm Sure youve seen this but first time for me.
I don't see anything offensive in what he presents which are issues that
should be addressed.
How a jury of 12 would see this video (wont be on MSM) defeats me & thus
negates the judges decleration that it was prejudicial to the current
trial & next trial to follow. The fact that TR has been jailed for 13
months/gagging order has made it more likely that it will be viewed by
the jury. Judicial 'own goal' !!
Are there any statements/videos from TR re Catholic & other Christian
abuses or is he fixated on Islam.
Roger Lewis rogerglewis13@gmail.com
May 30, 2018, 4:56 PM
to MTF
Yes, I watched the whole thing Mike interesting seeing Laison Chabloz comments, I do not think its a contempt of court or breaches the Guidance.
http://letthemconfectsweeterlies.blogspot.com/2018/05/mi5-mi6-mossad-and-cia-free-speech-and.html
May 30, 2018, 5:01 PM
to me
Just reiterating my last question & canvasing your views ??
Are there any statements/videos from TR re Catholic & other Christian abuses or is he fixated on Islam.
Roger Lewis
May 30, 2018, 5:11 PM
to MTF
As far as I have seen he is fixated on Islam, he is on point with the Rape Gang thing and Wahabbism but conflates all Islam with those two things and has a very particular view of the Quran and Hadith cherry picking all the loony stuff, he isn't exactly an authority of Suffi poetry etc.
He goes on about Mohammad raping 9-year-olds saying Aisha was a child Bride ( she was actually 19 according to Islamic Scholarship, her virginity is stressed vis the succession argument but he is not open to that dialogue it seems. He is very strong for Zionism and much of what he promotes is a Zionist centric view against Islam. Watched this yesterday very good discussion between a Religous Zionist Jew and a Moderate Moslem.
this one was also fascinating a Rasta and a Less moderate Moslem.
I really like the Rasta Philosophy and its not just the Herb.
He would be more authoritative if he would discuss/reveal all abuses from whatever source. As you say his agenda is Zionist driven. Also, your point that he is short on true Islam history.
I have yet to watch the below videos but most religious discussions tend to be 'my religion is fact yours is myth.
Apparently the Quoran was revealed to Mohammed by angel Gabriel over 22 years & he cast all to memory.
Mary told she is to have 'Emanuelle' baby ( Jesus) by angel Gabriel & at the final stages of pregnancy went 110miles by donkey (joseph walking) to give birth in Bethlehem which is where Jesus (real name Yshua) had to be born to be called messiah.
In 1854 the Pope declared Mary 'Immaculate Conception' eg born without original sin. Much later it was pointed out that this made her a goddess & so can't die & so where is she. So in 1950 Pope declared that when her work was completed she was 'Assumed' into heaven. Both events celebrated as a 'Holy Day' (with collection plates at the ready.)
Just a snippet of things......BELIEVABLE ????.....many do !!... Angel Gabriel gets around a lot
On 30/05/2018 4:11 PM, Roger Lewis wrote:
As far as I have seen he is fixated on Islam, he is on point with the Rape Gang thing and Wahabbism but conflates all Islam with those two things and has a very particular view of the Quran and Haddith cherry picking all the loony stuff, he isn't exactly an authority of Suffi poetry etc.
He goes on about Mohammad raping 9-year-olds saying Aisha was a child Bride ( she was actually 19 according to Islamic Scholarship, her virginity is stressed vis the succession argument but he is not open to that dialogue it seems. He is very strong for Zionism and much of what he promotes is a Zionist centric view against Islam. Watched this yesterday very good discussion between a Religous Zionist Jew and a Moderate Moslem.
I really like the Rasta Philosophy and its not just the Herb.
On Wed, May 30, 2018 at 5:01 PM, MTF mtfventures@gmail.com wrote:
Just reiterating my last question & canvasing your views ??
Are there any statements/videos from TR re Catholic & other Christian abuses or is he fixated on Islam?
On 30/05/2018 3:56 PM, Roger Lewis wrote:
Yes, I watched the whole thing, Mike, interesting seeing Laison Chabloz comments, I do not think its a contempt of court or breaches the Guidance. http://letthemconfectsweeterlies.blogspot.com/2018/05/mi5-mi6-mossad-and-cia-free-speech-and.html
Second Temple Extension Herod the Vassal King of Whom? part 1
tonefreqhz (34)in #herod • 5 years ago (edited)
Second Temple Extension Herod the Vassal King of Whom?
Second Temple Extension Herod the Vassal King of Whom?
An attempt at a sweep of 2000 years of Judeo Christian Syncretism with DIvine Right of Kings, ETc. Jesus was a Brexiteer.
https://longhairedmusings.wordpress.com/?s=Iron+Law+of+Oligarchy
https://longhairedmusings.wordpress.com/2016/01/06/the-iron-law-of-oligarchy/
https://www.bitchute.com/channel/xXu1IS3mTl5V/
https://www.youtube.com/user/stampingdragon/videos
Speakers Corner Debate Moslem christian
On the Coming Censorship, Beating the Memory Hole and the Ban Stick!
tonefreqhz (34)in #memoryhole • 5 years ago
UNREPENTANT: Kevin Annett and Canada's Genocide Documentary
11,522 views
•Aug 19, 2014
https://www.bitchute.com/video/kf7pwhHpwQ3g/
https://steemit.com/@tonefreqhz
So one can look upon the internet as a prison and act accordinglly with your learned helplessness and apathy. Your excuse to stand idly by , not just following orders but looking the other way.
Alternatively you can use the internet as a tool , A key to room 101 which should eventually lead you to books , libraries and book shops to Fragments.
Ultimately contemplation and reflection will bring us all closer to God and to each other.
393 views 6 Jun 2015
Great Tune this . I need to learn the Lyrics and vocal part to do a cover. I will be working on that over the coming weeks. Its played on My 1974 Les Paul Standard Through A Marshall MG100DFX. Great Fun, Hope the Neighbours were not to disturbed? Had the Volume right Up.Anyone know anyone looking for a Les Paul I have been thinking of selling mine, the 74's have shot up in price the past two years but still same sort of price as the VOS re issues, more mojo though.
@Mikegrungejazz
You have some good ideas going on.
5
Reply
1 reply
@showtown2007
Awesome improv work Mike
Reply
@cookieboy8387
Really nailed that Mick Ronson tone!
Reply
·
3 replies
Cookie Boy It is what it is Cookie, I liked it on the day I was messing around learning that tune, I have been working on a cover which is almost there now. Almost Allright now?
Reply
@ianhenry4046
You are kidding aren't you!
Reply
of course he is Cookie is a re assuring occasional troll on this channel.
Reply
@ianhenry4046
What's Mick Ronson got to do with All Right Now?
Reply
·
1 reply
Nothing at all. British Irony.He´s pulling my leg.
Reply
369 views 8 Jul 2012
Lifes Energy Stream
when will we know
for then to tell
how as energy we flow
through fates sweet sorrow
I call your name
after you had passed
on mistrals blown
with currents towed.
you need not ask
for we are one, connected still
in sharing to will, that we
endure no bitter pill
I see your light
hear a distant drum
static pulls us in time
our essence harmonise
can we realise
can we learn our dreams
can we live out side
in lifes energy stream